What can we learn from the parable of the persistent widow and unjust judge?

What can we learn from the parable of the persistent widow and unjust judge?

Released Wednesday, 25th August 2021
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What can we learn from the parable of the persistent widow and unjust judge?

What can we learn from the parable of the persistent widow and unjust judge?

What can we learn from the parable of the persistent widow and unjust judge?

What can we learn from the parable of the persistent widow and unjust judge?

Wednesday, 25th August 2021
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The parable of the persistent widow and the unjust judge (Luke 18:1–8) is part of a series of illustrative lessons Jesus Christ used to teach His disciples about prayer. Luke introduces this lesson as a parable meant to show the disciples “that they should always pray and never give up” (verse 1, NLT).

The parable of the widow and the judge is set in an unnamed town. Over that town presides an unjust judge who has no fear of God and no compassion for the people under his jurisdiction. In the Jewish community, a judge was expected to be impartial, to judge righteously, and to recognize that judgment ultimately belongs to God (Deuteronomy 1:16–17). Thus, the judge in this story is incompetent and unqualified for the job. Justice was not being served.

A needy widow repeatedly comes before the judge to plead her case. According to Jewish law, widows deserve special protection under the justice system (Deuteronomy 10:18; 24:17–21; James 1:27). But this unjust judge ignores her. Nevertheless, she refuses to give up.

Eventually, the judge says to himself, “I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!” (Luke 18:4–5, NLT). The widow gets the justice she was seeking. Then Jesus explains His point: if an uncaring, unfit, ungodly judge answers with justice in the end, how much more will a loving and holy Father give what is right to His children?

We do not always get immediate results when we pray. Our definition of swift justice is not the same as the Lord’s definition. The parable of the persistent widow demonstrates that effective prayer requires tenacity and faithfulness. A genuine disciple must learn that prayer never gives up and is based on absolute trust and faith in God. We can fully count on the Lord to answer when, where, and how He chooses. God expects us to keep on asking, seeking, knocking, and praying until the answers come (Matthew 7:7–8). Disciples of Jesus are people of persistent faith.

The parable of the persistent widow and unjust judge is similar to the parable of the persistent neighbor (Luke 11:5–10), another lesson in Jesus’ teachings on prayer. While both parables teach the importance of persistence in prayer, the story of the widow and the judge adds the message of continued faithfulness in prayer.

Jesus presents a final quiz on the matter at the end of the parable of the persistent widow and unjust judge. He asks, “But when the Son of Man returns, how many will He find on the earth who have faith?” (Luke 18:8, NLT). Just as Paul stresses in 1 Thessalonians 5:17, continual devotion to prayer should be a way of life. The Lord wants to know if He will find any faithful prayer warriors left on the earth when He returns. Will we be among God’s people still praying at Christ’s second coming, “Your Kingdom come, your will be done” (Matthew 6:10)?

Faithful, never-ceasing, persistent prayer is the permanent calling of every true disciple of Christ who is dedicated to living for the Kingdom of God. Like the persistent widow, we are needy, dependent sinners who trust in our gracious, loving, and merciful God alone to supply what we need.

....www.keithmuoki.com

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From The Podcast

It has been said that a parable is an earthly story with a heavenly meaning. The Lord Jesus frequently used parables as a means of illustrating profound, divine truths. Stories such as these are easily remembered, the characters bold, and the symbolism rich in meaning. Parables were a common form of teaching in Judaism. Before a certain point in His ministry, Jesus had employed many graphic analogies using common things that would be familiar to everyone (salt, bread, sheep, etc.) and their meaning was fairly clear in the context of His teaching. Parables required more explanation, and at one point in His ministry, Jesus began to teach using parables exclusively.The question is why Jesus would let most people wonder about the meaning of His parables. The first instance of this is in His telling the parable of the seed and the soils. Before He interpreted this parable, He drew His disciples away from the crowd. They said to Him, "Why do You speak to them in parables?" Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. In their case the prophecy of Isaiah is being fulfilled, which says,‘Hearing you will hear and shall not understand, And seeing you will see and not perceive; For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.’ But blessed are your eyes, because they see; and your ears, because they hear. For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it" (Matthew 13:10-17).From this point on in Jesus’ ministry, when He spoke in parables, He explained them only to His disciples. But those who had continually rejected His message were left in their spiritual blindness to wonder as to His meaning. He made a clear distinction between those who had been given “ears to hear” and those who persisted in unbelief—ever hearing, but never actually perceiving and “always learning but never able to acknowledge the truth” (2 Timothy 3:7). The disciples had been given the gift of spiritual discernment by which things of the spirit were made clear to them. Because they accepted truth from Jesus, they were given more and more truth. The same is true today of believers who have been given the gift of the Holy Spirit who guides us into all truth (John 16:13). He has opened our eyes to the light of truth and our ears to the sweet words of eternal life.Our Lord Jesus understood that truth is not sweet music to all ears. Simply put, there are those who have neither interest in nor regard for the deep things of God. So why, then, did He speak in parables? To those with a genuine hunger for God, the parable is both an effective and memorable vehicle for the conveyance of divine truths. Our Lord’s parables contain great volumes of truth in very few words—and His parables, rich in imagery, are not easily forgotten. So, then, the parable is a blessing to those with willing ears. But to those with dull hearts and ears that are slow to hear, the parable is also an instrument of both judgment and mercy.

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